From: The intractable problems with brain death and possible solutions
Argument | Objection | Replies |
---|---|---|
The Brain Death Hypothesis is false: we observe continued integration and homeostasis of the organism as a whole | Define death as loss of the ‘fundamental vital work’ of a living organism | -Not a scientific theory: the fundamental “drive” and unconscious “felt need” to continue to exist as an organism implies a ‘vital principle’ or ‘soul’. -Defined exclusively in terms of externally directed work: but, the goal of external work is to sustain the capacity for internal integrative unity [homeostasis]. -Does not serve the ad-hoc purpose for which it was constructed: the BD patient does demonstrate ‘openness to the world’, does ‘act upon the world to obtain what it needs’, and does demonstrate the ‘basic non-conscious felt need that drives the organism to act as it must, to obtain what it needs’. |
Integration is merely artificially maintained by the ventilator | -The ventilator is not causally sufficient for heartbeat or gas exchange: it simply blows air into the bronchial tree, and the integrated organism does all the rest. -The ventilator is causally necessary for the heartbeat and gas exchange: but so are many other functions that, when replaced, do not result in merely artificial integration. -Consciousness may be a ‘sui generis’ emergent property; however, it does not follow that, and is ad-hoc to assert that, some other [replaceable by technology] brain neurophysiologic functions are critical simply because the brain also generates consciousness. | |
Define death as loss of personhood [higher-brain death] | -Still leaves the death of the integrated living biological organism as a whole to occur. -Another view is ‘Animalism’: personhood may only be a phase of our existence. -Unwelcome implications: the PVS patient is already dead and should be treated as such; I could never fall into a PVS; removing life-support from a patient in PVS would not kill one of us or violate the rights of any person; I was never a fetus; early abortion would not kill one of us or violate the rights of any person. | |
Assert an operational definition of death as BD | -Dismisses long history of rigorous characterization of the biological death of an organism. -Misrepresents what philosophy is about: the goal of philosophy is to ensure clarity, logical consistency, and rational argumentation to arrive at reasoned conclusions. -Not science: void of any empirical or testable content. -Existential assertions are not socially constructed. | |
Propose a homeostatic property cluster account of death | -The cases used to suggest current definitions conflict with our “best intuitions” are flawed. -Not much of a cluster: the same consciousness [‘personhood’], and biological organism [integration; all the rest of the properties] controversy. -Why accept that cluster: based on framing bias, and thus begs the question. -Based on raw intuitions: but, it is better to subject these to critical scrutiny. -Ignores the implication that the fetus is dead. |